Karl Marx was a man with a family to look after, and a revolutionary
who no country acknowledged as citizen. A giant thinker of the modern
era who transformed our outlook in philosophy, economics and political
thought, Marx’s revolutionary activity was hobbled by poverty. Steve
Higham chronicles his hardships and achievements a century and a
quarter after his death.

Marxism
is a not a moral code and is more than a set of ideas. It is a method that, if
applied correctly to the concrete situation, acts as a compass for the movement
towards the transformation of society by the working class in the interests of
humanity as a whole. Anyone can use a compass but it is still necessary to
decide whether to continue heading north or to change direction. Trotsky’s
short article, Trade Unions in the Epoch of Imperialist Decay, though unfinished, contains some vital lessons for the class conscious
workers and youth.

As young men, Marx and Engels came
out of the German philosophical tradition. They were at this time groping their
way to becoming revolutionary activists. In 1845 Marx and Engels set out their
revolutionary world view for the first time in a book, The German Ideology, that
settled accounts with the Hegelian tradition from which they had just emerged.
It points the way to the clear language of the Communist Manifesto, published in 1848 and addressed to the workers
of the world.